Surreal Spring: A Retrospective of Three Albums from April 1993

Primus, alongside VJ Kennedy, on MTV’s Haunted House Party, October 1993.

For the entirety of this blog’s existence, its subject matter has remained solely political. This month will be a (much needed and long overdue) departure.

In western popular culture, the early 1990s were an anomalous period, comparable to the late 60s, where elements of various subcultures of the past two decades found their way into the mainstream. There were few realms in which this was more obvious than music. No Wave, hardcore punk, post-punk and noise rock of the late 70s and 80s found new visibility among audiences of the time, with the bands/musicians of said genres (Big Black/Shellac’s Steve Albini and Black Flag’s Henry Rollins are just two examples out of many) suddenly sharing the spotlight with a number of newer groups bearing their influence. Nirvana’s Kurt Cobain and Soundgarden’s Kim Thayil both attended Big Black’s 1987 final show in Seattle. Within a few years, the two were giants of the now wildly popular “alternative” music scene.

At the same time, a vibrant musical underground flourished, playing host to a plethora of acts that would eventually break into the mainstream (The Butthole Surfers, Helmet, The Melvins, Primus,) others who didn’t but proved to be greatly influential in the long-term (Breadwinner, Today is the Day,) and a remaining smattering of obscurities and curiosities (False Sacrament, Shorty.) Independent labels like Sub-Pop and Amphetamine Reptile, along with tape trading, fanzines and mailing lists, all played a significant role in enabling a varied array of bands and artists to keep making music that reached audiences, both large and niche.

Lollapalooza attendees at the World Music Theatre, Tinley Park, Illinois, July 2, 1993. (Chicago History Museum)

The early years of the decade saw a truly dizzying array of seminal releases from a diverse range of artists: Built to Spill, Bjork, Dr. Dre, Eazy E, Faith No More, Helmet, Ice Cube, Jamiroquai, Jane’s Addiction, The Melvins, Meshuggah, Ministry, Mr. Bungle, Nine Inch Nails, Nirvana, PJ Harvey, Primus, Public Enemy, The Red Hot Chili Peppers, Shellac, Skinny Puppy, Sonic Youth, They Might Be Giants, Tool, Tom Waits, etc.

The list, of course, goes on. For the rest of this month, however, I’m focusing on three records from 1993. Why 1993? As a teenager, it was a year of immense importance to me solely because Pork Soda, an album that completely blew my mind a decade later, was unleashed on the world. Since then, I’ve obviously become aware of the multitude of other fantastic records from that year. I discovered last fall, though, that three of my favorite ’93 releases, including Pork Soda itself, all dropped in April, the two others being False Sacrament’s April 1993 and Today is the Day’s Supernova.

These three albums encompass the aforementioned paradigm of early 1990’s “alternative” music: The formerly unknown hitting the mainstream. The weirdos who’d go on to influence entire generations of musicians. The even weirder weirdos whose demo tapes, seven inches, EPs and LPs exist in the present day as relics of a bygone era. They’re all equally deserving of recognition on their 30th birthday. This month will be devoted entirely to them, with each entry posted the day of the original release if available. Hopefully, you’ll come away from each post either knowing a bit more about the music in question or having discovered it for the first time.

Encapsulation of an era: The Melvins, with Kurt Cobain, circa 1992 during the recording of their 1993 album, Houdini. L-R: Buzz Osborne, sound engineer Jonathan Burnside, Lori Black, Dale Crover, Kurt Cobain.

“Why Socialism?” added to the Reformist Bibliography

Einstein in 1950. (Photo: AFP)

Albert Einstein’s seminal 1949 essay, originally published in Monthly Review, is now accessible in PDF form via the bibliography. The piece, far from being an empty call to revolution or a milquetoast defense of welfare capitalism in the guise of a nominal “socialism,” is one of the most sober and concise defenses of democratic socialism ever written. In relatively few words, the German physicist puts forth an unsparing indictment of capitalism and argues in favor of the need for social and economic transformation.

The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of [man’s suffering.] We see before us a huge community of producers the members of which are unceasingly striving to deprive each other of the fruits of their collective labor—not by force, but on the whole in faithful compliance with legally established rules. In this respect, it is important to realize that the means of production—that is to say, the entire productive capacity that is needed for producing consumer goods as well as additional capital goods—may legally be, and for the most part are, the private property of individuals.

His conclusion, in favor of a planned economy, additionally confronts the dilemma of preventing tyranny.

I am convinced there is only one way to eliminate [society’s] grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals….Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. The achievement of socialism requires the solution of some extremely difficult socio-political problems: how is it possible, in view of the far-reaching centralization of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected and therewith a democratic counterweight to the power of bureaucracy be assured?

Einstein’s essay offers both a solid explanation of socialism’s basic utility while avoiding any overly didactic prescriptions for its realization. Einstein ends his piece with a call for discourse. Seven decades on, the left is bogged down in unproductive and frequently bad faith discourse. A revisiting of pieces like Why Socialism? more often could break the logjam.

“To pursue only power is to deny our reason for being.” Ed Broadbent at 85

Broadbent (MP for Oshawa-Whitby at the time) speaking in the House of Commons in 1974 alongside Tommy Douglas. (Photo: The Canadian Press)

Ed Broadbent, former leader of Canada’s New Democratic Party, founder of the Broadbent Institute and enduring presence on the Canadian left, turns eighty-five years old today. In his two decade political career and three decades as an academic and public intellectual, Broadbent has consistently remained one of the most ardent and persuasive advocates of postwar social democracy (eschewing the third way liberalism of the 1990s and 2000s). In the midst of a global pandemic that has claimed the lives of scores of senior citizens (including fellow leftist academic Leo Panitch), Broadbent’s survival is an ember of hope in a world of bleak prospects, both medical and political.

A transcript of Broadbent’s 2013 address at Ryerson University, along with two videos featuring him, are already part of the social democratic bibliography. Today, I’m posting a recording of said speech as well as adding the link to its entry.

Happy birthday, Ed. Here’s to (hopefully) quite a few more.

SocDem bibliography update: “The Minority Party in America” featuring Norman Thomas

In 1960, a producer from Folkways Records (now Smithsonian Folkways) interviewed then leader of the Socialist Party of America and six time presidential candidate Norman Thomas, releasing the interview the following year under the title The Minority Party in America. Beyond the subject of the title, Thomas discusses a range of topics and issues (many of which are still relevant) including campaign finance and the odious role of the public relations industry in politics. Thomas’s forthrightness, pragmatism and commitment to egalitarian democracy shine through. He makes clear that his pragmatism, however, is not just a cover for unprincipled opportunism. “Politics is, in a sense, the art of compromise, but it’s the art of compromise of people who have a sense of direction, who know where they’re going and who don’t compromise too easily without a fight,” he says. The interview is both rich with Thomas’s insights and a snapshot of American cold war politics from a leftist perspective.

The record can be streamed in its entirety on YouTube and downloaded from the Folkways website along with the original liner notes.

SocDem bibliography update: “From Socialism to Neoliberalism”

Bayard Rustin c. 1970. (Photo: Associated Press)

In 2013, American Marxist Edmund Berger published excerpts from an abandoned writing project on his blog. The two posts, titled “From Socialism to Neoliberalism: A Story of Capture,” chronicle the downfall of the Socialist Party of America and the ideological drift of seminal figures like Bayard Rustin from democratic socialism to anti-Communist hawkishness. It’s essential reading regarding the downfall of the American left.

Parts 1 and 2 are now included in the bibliography.

SocDem bibliography update: Four Jacobin articles

Today, the bibliography gets the addition of four Jacobin articles, published in 2018/2019, all addressing the strengths (and weaknesses) of social democracy.

Three Scandinavians (Andreas Møller Mulvad, Rune Møller Stahl and Kjell Östberg) chronicle the halcyon era of Swedish social democracy (and its failure to transition into democratic socialism) and highlight Denmark’s welfare state as a refutation of superficial American anti-left talking points. Jacobin staff writer Meagan Day continues the Scandinavian theme, arguing that the fetishization of the Danish concept of Hygge ignores the political realities of its country of origin. In a later article, Day challenges the notion that the U.S. possesses a welfare state of any real substance, instead relying on “an elaborate system of tax expenditures intended to facilitate private welfare provision.”

Collectively, the articles offer important insight into the much vaunted social democracies of Scandinavia and, with Day’s second piece, how that form of welfare statism has utterly failed to materialize in the United States.

SocDem bibliography update: Key workers and “exposing institutional blindness”

In the latest update to the bibliography, another great article from FES Connect: Andris Šuvajevs (a tutor at Rīga Stradiņš University and frequent FES collaborator) on the true value of key/essential workers, made clear by the COVID-19 crisis:

It turns out that there are at least two kinds of work: essential and illusory. A good indicator of what yours is depends on the level of comfort you enjoy in the pandemic lockdown. The higher up the material ladder one goes, the less likely it is society would notice the absence of your labour.

SocDem bibliography update: The foundational texts of Lassalle, Bernstein and Rosselli

The bibliography now includes the seminal works of Ferdinand Lassalle, Eduard Bernstein and Carlo Rosselli (namely, The Working Man’s Programme, Evolutionary Socialism and Liberal Socialism), all foundational to the development of democratic socialism and, subsequently, social democracy. Thanks to the indefatigable Internet Archive, the new entries for Lassalle and Bernstein include links to the full texts of the works in question. As for Rosselli’s Liberal Socialism, I’d highly recommend purchasing the Princeton University Press edition, edited and featuring a lengthy introduction by Nadia Urbinanti.

SocDem bibliography update: COVID-19 makes clear how essential robust social protection systems are

Recently, the Friedrich Ebert Stiftung published an essay by the International Labor Organization‘s Shahra Razavi. She contends that the COVID-19 pandemic has made it inarguably clear why strong social protections (universal health coverage, unemployment insurance, etc.) are necessary to ensure not simply the protection of the population during a crisis, but that as many as possible can live a dignified and stable life, free from the fear of destitution via a health or economic shock. I’ve added Razavi’s piece to the bibliography since it’s a quality defense of some of the most basic tenets of social democracy.

SocDem bibliography update: Bernie’s place in the American progressive tradition and in the larger context of Western politics

Added a new article to the SocDem bibilography: economist Thomas Palley‘s argument that Bernie fits into both the American progressive tradition and larger Western social democratic movement, in addition to remarks on the constitutionality of his ideas. A good short read and a persuasive argument for skeptics still under the impression that Sanders’ platform is in any way radical.